Urge to Dominion or Church Trifling
"Man has a God-given urge to dominion, to power. The purpose of regeneration is to reestablish man in his creation mandate, to exercise dominion and to subdue the earth. The purpose of the law is to give man the God-appointed way to dominion. The purpose of the call to obedience is to exercise dominion.
"What happens then when a caricature of Jesus is presented, when obedience is constantly demanded without the God-ordained goal of obedience being mentioned, and when man is continually summoned to prepare himself in the Lord, but for no purpose? The ministry of the church then becomes trifling, and the life of the believer, frustrating.
"But the urge to dominion does not disappear simply because the church does not speak of it. Instead, it reappears as an ugly and sinful struggle for power in the church; rightful dominion being neglected or denied, sinful dominion begins then to emerge. The life of the church becomes then an ugly struggle over meaningless trifles in which the sole purpose is sinful power and dominion. All too often this sinful urge to dominion is masked with hypocritical meekness." ~ R. J. Rusdoony, The Institutes of Biblical Law, p. 450.
"What happens then when a caricature of Jesus is presented, when obedience is constantly demanded without the God-ordained goal of obedience being mentioned, and when man is continually summoned to prepare himself in the Lord, but for no purpose? The ministry of the church then becomes trifling, and the life of the believer, frustrating.
"But the urge to dominion does not disappear simply because the church does not speak of it. Instead, it reappears as an ugly and sinful struggle for power in the church; rightful dominion being neglected or denied, sinful dominion begins then to emerge. The life of the church becomes then an ugly struggle over meaningless trifles in which the sole purpose is sinful power and dominion. All too often this sinful urge to dominion is masked with hypocritical meekness." ~ R. J. Rusdoony, The Institutes of Biblical Law, p. 450.


